Become One For Krsna

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There are four groups of gopis in Vraja: svapaksa (belonging to Radhika's own group), vipaksa (belonging to the group of Her rivals), tatastha-paksa (belonging to the group that is neutral to Her), and suhrt-paksa (belonging to the group that is friendly to Her).

Krsna's pastimes cannot take place without them. However, there are no seperate groups when Krsna disappears, or when He goes to Mathura or Dvaraka and the mood of seperation will then manifest in the gopis' hearts. At that time, all the parties become one for Krsna, and they help each other. Candravali, Bhadra, or any of the others may come and pacify Srimati Radhika, because Her separation is paramount. They are very sympathetic towards Her, because their separation mood is not as high in comparison. They say things like, "O Radhika, You should not weep. Krsna will come." Even Candravali, who has her own intense longing for Krsna , will also try to comfort Sri Radhika with heartfelt, sweet, compassionate words.

Prostitution

The Crown Jewel of the Vaishnavas
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Jaganath Das Babaji Maharaja's comment on people who make a living from of Srimad-Bhagavatam.

"This kind of professional Bhagavata kirtana is simply prostitution. Those who make their living by reading Srimad-Bhagavatam are offenders to the holy name of Krsna. No one should listen to the kirtana and Bhagavatam readings that they produce. And one who listens to such offensive readings and thus commits offenses against the holy name of Krsna certainly goes to hell. Those who are involved in this professional reading should immediately give it up. Such a person should worship the residents of Vrndavana with great care and attention, considering himself most fallen, and thus pray for forgiveness."

Politics and Management

His Divine Grace is very clear when it comes to Governments, Managers, ABCs, GBCs, Liberals, Conservatives, etc. -AJD ***

"In the modern setup of democratic states the citizens can have no cause for grievances, because the whole administration is conducted by the people themselves. If the people themselves are dishonest, the administrative machinery must be corrupt.

Although a damned government of the people may be given a good or fancy name, if the people are not good they cannot have a good government, regardless of which party governs the administration. Therefore good character is the first principle for good government".

One day while Rupa Gosvami was writing Vidagdha-madhava, Sri Caitanya Maha prabhu suddenly appeared.

The Lord inquired, “What kind of book are you writing?”

He held up a palm leaf that was a page of the manuscript, and when He saw the fine handwriting, His mind was very pleased. Thus being pleased, the Lord praised the writing by saying,

“The handwriting of Rupa Gosvami is just like rows of pearls.”

Sri Syama's Love

Rādhā-Nāma Parama Sukhadāī

(1)lahara-lahara śrī śyāma jīu kī mana meń mere samāī (2) rata-rata rādhā janama bītāūń, bṛja gopīnā ku śīśa navāūń (3) mahimā kahi nahi jāī rādhā nāma parama sukhadāī (4) braja tyāja ke maiń kahiń nahiń jāūń rasika santana ke darasana pāūń (5) jaga se pritī haṭāī rādhā nāma parama sukhadāī

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The holy name of Srimati Radharani
is the bestower of the supreme happiness.

(1)May the numerous waves of Sri Syama's love always reside in my heart. (2)In all my future births may I always bow my head to Radha and the vraja-gopis. (3)Radha's glories are indescribable and Her name bestows supreme happiness. (4)I will never leave Vraja to go elsewhere and I will always take darsna of rasika saints. (5)Radha-nama removes attachment to material life and bestows supreme happiness.

Note: This song was composed in Braj Bhasa
(Slang spoken by the residents of Vrindavan).

Malai kofta
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Ingredients:

• Kofta:
  • 1 cup boiled and mashed potatoes
  • 1 cup mashed paneer
  • 2 tablespoon minced cilantro
    
  • 1/2 teaspoon cumin seed
    
  • 1/4 teaspoon salt
  • 1 small finally chopped green chili

  Kofta Batter:

• 2 tablespoon all purpose flour (plain white flour)
• 4 tablespoons water

Also needed:

• Oil to fry , Ghee is best.
  
• Sauce:
  • 2 tablespoon oil
  • Generous pinch asafetida
    
  • 1 teaspoon cumin seed
    
  • 2 medium tomatoes
  • 1 tablespoon shredded ginger
    
  • 1 green chili
  • 1 tablespoon coriander powder
    
  • 1/2 teaspoon turmeric
    
  • 1/4 teaspoon red chili powder
  • 1 teaspoon all purpose flour
    
  • 1/4 cup cream
  • 1/2 teaspoon salt (to taste)
  • 2 tablespoon minced cilantro
    

Method

Kofta

1. Mix all the ingredients together for kofta,
2. With oiled hands, divide the mixture into 14 to 16 equal parts.
3. Make them in round balls.
4. Mix flour with about 4 tablespoons of water and mix well until batter is smooth.
5. Heat the oil in a frying pan on medium high heat.
6. The frying pan should have at least 1 1/2 inch of oil. To check if the oil is ready, just put one small piece of mix in the oil, it should come up right away but not change color.
7. Dip the paneer ( cheese) balls in the batter one at a time and slowly drop into the frying pan.
8. Turn them occasionally. Fry koftas until golden-brown all around.

Sauce:

1. Blend the tomatoes, green chilies and ginger to make a puree. If you prefer mild heat, take the seeds out of green chili before blending.
2. Mix cream and flour and keep aside.
3. Heat the oil in a saucepan. Test the heat by adding one cumin seed to the oil; if it cracks right away oil is ready.
4. Add the asafetida and cumin seeds.
5. Add the tomato puree, coriander powder, turmeric, red chili powder and cook for about 4 minutes on medium heat.
6. Tomato mixture will start leaving the oil and will reduce to about half in quantity.
7. Add milk and flour mix, salt and one cup of water and let it cook covered for 7 to 8 minutes on medium heat.
8. Add the salt and cilantro. Let it cook for another minute.
9. Add koftas as soon as it comes to boil, turn off the heat. Note: koftas will expand to about 11/2 times, if you like more sauce this is the time to add some more boiled water and adjust salt.
10. Koftas are very soft, they should be added to the sauce when you are ready to serve otherwise koftas will break.
    

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Cook with Devotion

Speaking directly to Bharatiya's

"You, young scholars and students, have come here to the U.S.A. as beggars to beg scientific knowledge and dollars. But I have not come here to beg. I have come here to give the Americans something very valuable, which they do not have - Bhagavata Culture. Why don't you do the same as I am doing? Why are you simply taking? " ACBSP

The place of pastimes

The glorious forest named Vrndavana brings great auspiciousness to the earth goddess. This forest has the power to deliver all living beings in all the worlds. The mere touch of its purifying breeze washes away all troubles. That touch opens the bolt on the door in the prison of the three vargas (economic development, sense gratification, and material piety) and it carries away the fragrance of impersonal liberation. With her great glories she unties the bonds of impersonal liberation. Although in other places the Supreme Personality of Godhead does not easily give the gift of devotional service, in the land of Vrndavana He easily gives it always. In his heart the demigod Brahma yearned to attain even a lowly birth in Vrndavana. He thought his contact with Vrndavana was the beginning of his own glorious good fortune. The ways of Vrndavan are very mysterious. They are like the poetic ornament virodha-alankara, where what seems a contradiction is resolved in the end. Even if their authors lack poetic skill, poems about Vrndavana are glorious. That is because in those poems is an awareness of what is truly important and praise worthy. To help the people of this world, blissful Lord Krsna, the son of Nanda, descends again and again to the realm of Vrndavana. In this way a great festival of bliss always fills Vrndavana. -Sri Jeeva Goswami ....Gopal Champu

Pastimes

The Gopala-tapani Upanisad explains that although Lord Krsna eternally remains in the spiritual world, sometimes, accompanied by His personal expansions and confidential devotees, He descends to the material world.

- Sri Baladeva Vidyabhusana

Learn the transcendental science

A.C. Bhaktivedanta Swami Maharaj in front of a photo of His Guru, Srila Bhaktisiddhanta Sarasvati Maharaj.
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This lecture was originally published in The Harmonist in 1936, on the advent day of Om Visnupada Srila Bhaktisiddhanta Sarasvati Maharaj.

Gentlemen, on behalf of the members of the Bombay branch of the Gaudiya Math, let me welcome you all because you have so kindly joined us tonight in our congregational offerings of homage to the lotus feet of the world teacher, acaryadeva, who is the founder of this Gaudiya Mission and is the President-acarya of Sri Sri Visva Vaisnava Raja Sabha-I mean my eternal divine master, Om Visnupada Paramaharnsa Parivrajakacarya, Sri Srimad Bhaktisiddhanta Saraswati Goswami Maharaja.

Sixty-two years ago, on this auspicious day, the acaryadeva made his appearance by the call of Thakura Bhaktivinoda at Sri Ksetra, Jagannatha Dhama at Puri.

Gentlemen, the offering of such an homage as has been arranged this evening to the acaryadeva is not a sectarian concern, for when we speak of the fundamental principle of gurudeva or acaryadeva, we speak of something that is of universal application. There does not arise any question of discrirninating my guru from yours or anyone else's.

There is only one guru, who appears in an infinity of forms to teach you, me and all others.

In the Mundaka Upanisad (1.2.12) it is said:

tad-vijnartham sa gurum evabhigacchet samit-panih srotriyam brahma-nistham

"In order to learn the transcendental science, one must approach the bona fide spiritual master in disciplic succession, who is fixed in the Absolute Tmth.''

Thus it has been enjoined herewith that in order to receive that transcendental knowledge, one must approach the guru. Therefore, if the Absolute Truth is one, about which we think there is no difference of opinion, the guru cannot be two. The acaryadeva to whom we have assembled tonight to offer our humble homage is not the guru of a sectarian institution or one out of many differing exponents of the truth. On the contrary, he is the jagad-guru, or the guru of all of us, the only difference is that some obey him wholeheartedly, while others do not obey him directly.

In the Bhagavatam (11.17.27) it is said:

acaryam mam vijaniyan
navamanyeta karhicit
na martya-buddhyasuyeta
sarva-deva mayoguruh

"One should understand the spiritual master to be as good as I am," said the Blessed Lord. "Nobody should be jealous of the spiritual master or think of him as an ordinary man, because the spiritual master is the sum total of all demigods." That is, the acarya has been identified with God Himself. He has nothing to do with the affairs of this mundane world. He appears before us to reveal the light of the Vedas and to bestow upon us the blessing of full-fledged freedom, after which we should hanker at every step of our life's journey.

The transcendental knowledge of the Vedas was first uttered by God to Brahma, the creator of this particular universe. From Brahma the knowledge descended to Narada, from Narada to Vyasadeva, from Vyasadeva to Madhva, and in this process of disciplic succession the transcendental knowledge was transmitted by one disciple to another till it reached Lord Gauranga, Sri Krsna Caitanya, who posed as the disciple and successor of Sri Isvara Puri. The present acaryadeva is the tenth disciplic representative from Sri Rupa Goswami, the original representative of Lord Caitanya who preached this transcendental tradition in its fullness. The knowledge that we receive from our gurudeva is not different from that imparted by God Himself and the succession of the acaryas in the preceptorial line of Brahma. We adore this auspicious day as Sri Vyasa-puja-tithi because the acarya is the living representative of Vyasadeva, the divine compiler of the Vedas, Puranas, Bhagavad gita, Mahabharata and Srimad-Bhagavatam .

We cannot know anything of the transcendental region by our limited, perverted method of okservation and experiment. But all of us can lend our eager ears for the aural reception of the transcendental sound transmitted from that region to this, through the unadulterated medium of sri gurudeva or Sri Vyasadeva. Therefore, gentlemen, we should surrender ourselves today at the feet of the representative of Sn Vyasadeva for the elimination of all our differences bred by our unsubmissive attitude. It is accordingly said in the Bhagavad-gita (4.34):

tad viddhi pranipatena
pariprasnena sevaya
upadeksyanti te jnanam
jnaninas tattva darsinah

"Just approach the wise and bona fide spiritual master. Surrender unto him first and try to understand him by inquiries and service. Such a wise spiritual master will enlighten you with transcendental knowledge, for he has already known the Aksolute Truth."

To receive transcendental knowledge, we must completely surrender ourselves to the real acarya in a spirit of ardent inquiry and service. Actual performance of service to the Absolute under the guidance of the acarya is the only vehicle by which we can assimilate transcendental knowledge. Today's meeting for offering our humble services and homage to the feet of the acaryadeva will enable us to be favored with the capacity of assimilating the transcendental knowledge so kindly transmitted by him to all persons without distinction.

Gentlemen, although it is imperfectly that we have been enabled, by his grace, to understand the sublime messages of our acaryadeva, we must admit that we have realized definitely that the divine message from his holy lips is the congenial thing for suffering humanity. All of us should hear him patiently. If we listen to the transcendental sound without unnecessary opposition, he will surely have mercy upon us. The acarya's message is to take us back to our original home, back to God. Let me repeat, therefore, that we should hear him patiently, follow him in the measure of our conviction and bow down at his lotus feet for releasing us from our present causeless unwillingness for serving the Absolute and all souls.

Sitting at the feet of the acaryadeva, let us try to understand from this transcendental source of knowledge what we are, what is this universe, what is God, and what is our relationship with Him. The message of Lord Caitanya is the message for the living entities and the message of the living world. Lord Caitanva did not bother himself for the upliftment of this dead world, which is suitably named Martyaloka, the world where everything is destined to die. He appeared before us four hundred and fifty years ago to tell us something of the transcendental universe, where everything is permanent and everything is for the service of the Absolute. But recently Lord Caitanya has keen misrepresented by some unscrupulous persons, and the highest philosophy of the Lord has been misinterpreted to be the cult of the lowest type of society. We are glad to announce tonight that our acaryadeva, with his usual kindness, saved us from this horrible type of degradation, and therefore we bow down at his lotus feet with all humility.

We are happy that we have been relieved of this horrible type of malady by the mercy of His Divine Grace. He is our eye-opener, our eternal father, our eternal preceptor and our eternal guide. Let us therefore bow down at his lotus feet on this auspicious day.

Gentlemen, although we are like ignorant children in the knowledge of Transcendence, still, my gurudeva has kindled a small fire within us to dissipate the invincible darkness of empirical knowledge. We are now so much on the safe side that no amount of philosophical argument by the empiric schools of thought can deviate us an inch from the position of our eternal dependence on the lotus feet of His Divine Grace.

Gentlemen, had he not appeared before us to deliver us from the thralldom of this gross, worldly delusion, surely we should have remained for lives and ages in the darkness of helpless captivity. Had he not appeared before us, we would not have been able to understand the eternal truth of the sublime teaching of Lord Caitanya.

Personally, I have no hope for any direct service of the coming crores of births in the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command.

Abhaya Caran De
For Members, Sri Gaudiya Math
Bombay

He who knows tattva. Who knows the subject perfectly well. If we surrender to him, he will explain to us how to practice pure devotion. How to clear our doubts and how to proceed on the path.

mahajano yena gantha sa pantha

He says: "It is not my discovery. This is the path which my ancestors have followed. So, you also follow this. You will be happy." Now chant, Hare Krishna.

-Srila Bhakti Vaibhava Puri Goswami Maharaja-
.... Photo taken Vyas Puja day 2009 ....

Equipped with arrows and bow

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Punishment and Reward
* * * * * * * * * * * * *

Sūta Gosvāmī said: After reaching that place, Mahārāja Parīkṣit observed that a lower-caste śūdra, dressed like a king, was beating a cow and a bull with a club, as if they had no owner.

The bull was as white as a white lotus flower. He was terrified of the śūdra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating.Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless.

Her legs were being beaten by a śūdra. There were tears in her eyes, and she was distressed and weak. She was hankering after some grass in the field.

Mahārāja Parīkṣit, well equipped with arrows and bow and seated on a gold-embossed chariot, spoke to him [the śūdra] with a deep voice sounding like thunder.

Oh, who are you? You appear to be strong and yet you dare kill, within my protection, those who are helpless! By your dress you pose yourself to be a godly man [king], but by your deeds you are opposing the principles of the twice-born kṣatriyas.

You rogue, do you dare beat an innocent cow because Lord Kṛṣṇa and Arjuna, the carrier of the Gāṇḍīva bow, are out of sight? Since you are beating the innocent in a secluded place, you are considered a culprit and therefore deserve to be killed.

Then he [Mahārāja Parīkṣit] asked the bull: Oh, who are you? Are you a bull as white as a white lotus, or are you a demigod? You have lost three of your legs and are moving on only one. Are you some demigod causing us grief in the form of a bull?

Now for the first time in a kingdom well protected by the arms of the kings of the Kuru dynasty, I see you grieving with tears in your eyes. Up till now no one on earth has ever shed tears because of royal negligence.

O son of Surabhi, you need lament no longer now. There is no need to fear this low-class śūdra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you.

O chaste one, the king's good name, duration of life and good rebirth vanish when all kinds of living beings are terrified by miscreants in his kingdom. It is certainly the prime duty of the king to subdue first the sufferings of those who suffer. Therefore I must kill this most wretched man because he is violent against other living beings.

He [Mahārāja Parīkṣit] repeatedly addressed and questioned the bull thus: O son of Surabhi, who has cut off your three legs? In the state of the kings who are obedient to the laws of the Supreme Personality of Godhead, Kṛṣṇa, there is no one as unhappy as you.

O bull, you are offenseless and thoroughly honest; therefore I wish all good to you. Please tell me of the perpetrator of these mutilations, which blackmail the reputation of the sons of Pṛthā.

Whoever causes offenseless living beings to suffer must fear me anywhere and everywhere in the world. By curbing dishonest miscreants, one automatically benefits the offenseless.

An upstart living being who commits offenses by torturing those who are offenseless shall be directly uprooted by me, even though he be a denizen of heaven with armor and decorations.

The supreme duty of the ruling king is to give all protection to law-abiding persons and to chastise those who stray from the ordinances of the scriptures in ordinary times, when there is no emergency.

The personality of religion said: These words just spoken by you befit a person of the Pāṇḍava dynasty. Captivated by the devotional qualities of the Pāṇḍavas, even Lord Kṛṣṇa, the Personality of Godhead, performed duties as a messenger.

O greatest among human beings, it is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers.

Some of the philosophers, who deny all sorts of duality, declare that one's own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible, and the gross materialists maintain that nature is the ultimate cause.

There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence.

Sūta Gosvāmī said: O best among the brāhmaṇas, the Emperor Parīkṣit, thus hearing the personality of religion speak, was fully satisfied, and without mistake or regret he gave his reply.

The King said: O you, who are in the form of a bull! You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator. You are no other than the personality of religion.

Thus it is concluded that the Lord's energies are inconceivable. No one can estimate them by mental speculation or by word jugglery.

In the age of Satya [truthfulness] your four legs were established by the four principles of austerity, cleanliness, mercy and truthfulness. But it appears that three of your legs are broken due to rampant irreligion in the form of pride, lust for women, and intoxication.

You are now standing on one leg only, which is your truthfulness, and you are somehow or other hobbling along. But quarrel personified [Kali], flourishing by deceit, is also trying to destroy that leg.

The burden of the earth was certainly diminished by the Personality of Godhead and by others as well. When He was present as an incarnation, all good was performed because of His auspicious footprints.

Now she, the chaste one, being unfortunately forsaken by the Personality of Godhead, laments her future with tears in her eyes, for now she is being ruled and enjoyed by lower-class men who pose as rulers.

Mahārāja Parīkṣit, who could fight one thousand enemies single-handedly, thus pacified the personality of religion and the earth. Then he took up his sharp sword to kill the personality of Kali, who is the cause of all irreligion.

When the personality of Kali understood that the King was willing to kill him, he at once abandoned the dress of a king and, under pressure of fear, completely surrendered to him, bowing his head.

Mahārāja Parīkṣit, who was qualified to accept surrender and worthy of being sung in history, did not kill the poor surrendered and fallen Kali, but smiled compassionately, for he was kind to the poor.

The King thus said: We have inherited the fame of Arjuna; therefore since you have surrendered yourself with folded hands you need not fear for your life. But you cannot remain in my kingdom, for you are the friend of irreligion.

If the personality of Kali, irreligion, is allowed to act as a man-god or an executive head, certainly irreligious principles like greed, falsehood, robbery, incivility, treachery, misfortune, cheating, quarrel and vanity will abound.

Therefore, O friend of irreligion, you do not deserve to remain in a place where experts perform sacrifices according to truth and religious principles for the satisfaction of the Supreme Personality of Godhead.

In all sacrificial ceremonies, although sometimes a demigod is worshiped, the Supreme Lord Personality of Godhead is worshiped because He is the Supersoul of everyone, and exists both inside and outside like the air. Thus it is He only who awards all welfare to the worshiper.

Śrī Sūta Gosvāmī said: The personality of Kali, thus being ordered by Mahārāja Parīkṣit, began to tremble in fear. Seeing the King before him like Yamarāja, ready to Kill him, Kali spoke to the King as follows.

O Your Majesty, though I may live anywhere and everywhere under your order, I shall but see you with bow and arrows wherever I look.

Therefore, O chief amongst the protectors of religion, please fix some place for me where I can live permanently under the protection of your government.

Sūta Gosvāmī said: Mahārāja Parīkṣit, thus being petitioned by the personality of Kali, gave him permission to reside in places where gambling, drinking, prostitution and animal slaughter were performed.

The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity.

Thus the personality of Kali, by the directions of Mahārāja Parīkṣit, the son of Uttarā, was allowed to live in those five places.

Therefore, whoever desires progressive well-being, especially kings, religionists, public leaders, brāhmaṇas and sannyāsīs, should never come in contact with the four above-mentioned irreligious principles.

Thereafter the King reestablished the lost legs of the personality of religion [the bull], and by encouraging activities he sufficiently improved the condition of the earth.

The most fortunate Emperor Mahārāja Parīkṣit, who was entrusted with the kingdom of Hastināpura by Mahārāja Yudhiṣṭhira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty.

Mahārāja Parīkṣit, the son of Abhimanyu, is so experienced that by dint of his expert administration and patronage, it has been possible for you to perform a sacrifice such as this.

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Srimad Bhagavatam 1.17

Stimulus , a concept in behaviorism

* * *

* * *

The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance.

* * *

Bhagavad-Gita Chapter 16 Texts 13-15
Divine and Demoniac Natures

An easy journey

* * *

Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to have a material body exactly adapted to the climatic condition of that planet. For instance, if one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha.

If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc. When one goes to a transcendental planet, however, it is necessary to change both the finer and gross bodies, for one has to reach the spiritual sky completely in a spiritual form. This change of dress will take place automatically at the time of death if one so desires. But this desire is possible at death only if the desire is cultivated during life. Where one's treasures are, there also is one's heart. When one practices devotional service, one cultivates a desire for the kingdom of God.

* * *

- Easy Journey to Other Planets ....ACBSP -

In memory of Govinda Ghosh

Sri Sri Radhagopinath

Residing at Agradweep, Katwa, W.Bengal, India.

They are the personal deities of Sri Govinda Ghosh . They were given to him by Lord Goursundar. When Govinda Ghosh's only child died and he was depressed, the Lord promised to look after him and even perform his last rites. When Govinda Ghosh entered th eternal pastimes, and the people of his village opened the Mandir, they were astonished to find the Lord dressed in 'kaachhaa' and with 'kush' on His finger. This is how a Bengali son about to perform the funeral rites dresses !! Even today, some 500 years later, when the descendents forget their ancestors, Lord Gopinath continues to perform the 'shraaddh' ceremony for His devotee. He goes to the River Ganga and performs the 'puja'. Then a huge colorful fair and feast is held in the memory of Govinda Ghosh.

Bio of Govinda Ghosh

Rescue of the earth

In the Laghu-Bhagavatamrta, it says, "Lord Varaha appeared twice in one kalpa (day of Brahma). He appeared during the Svayambhuva-manvantara from Brahma's nostril to rescue the earth, and during the sixth manvantara (Caksusa-manvantara), He appeared to rescue the earth and kill Hiranyaksa."

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