Saturday, March 14, 2009

Difficult Concepts

One of the most difficult concepts for the Western mind to comprehend in relation to the development of Pure Devotional Service and Vedic Thought is the question of spiritual authority. The bona fide system of Vaishnavism, as with all theology and spiritual authority lies with the Original Cause of all Causes Himself (Sri Krishna) and is manifest in this world through Shastra (revealed spiritual literature) Sadhus (previous saintly persons), and Guru (the living spiritual master).

According to The Veda , the perfection of life and that of the yoga system is the achievement of pure devotion (pure spiritual consciousness). Love of Godhead is not something one can join , but is rather our eternal nature. Krishna Consciousness is an individual (rather than a team) pursuit or endeavor. While the association of like-minded persons is encouraged and can be very helpful, the concept of being “saved” by joining an institution or church is foreign (and alien to) the Vedic system. - AJD

Tuesday, March 10, 2009

A True Lover

As the spotless and pure devotees return back to home back to Godhead, one after another, I can only wander hither and tither with tears in my eyes and pain in my heart.

As Raghunath Das Goswami would say: " I remain in this mortal coil to live like a madman beating my head against the rocks of Govardhan. What was once a stimulus for great transcendental happiness has now become the source of my great sadness".

I have at this very moment become short of words so let me bow my head with Love and Devotion, recite the following prayer in Honor of a true lover of Guru,Gouranga, an eternal servitor of the King and Queen of Rasa (Sri Sri Radha and Krishna).

His Divine Grace Bhakti Vaibhava Puri Maharaj
(1913-2009)

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Vancha-kalpatarubhyash cha
kripa-sindhubhya eva cha
patitanam pavanebhyo
vaishnavebhyo Namo Namaha
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I offer my respectful obeisances unto the Vaishnava devotees of the Lord. They are just like desire trees and can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls.

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I will always hold dear the opportunity I once had to Serve Prasad to A.C Bhaktivedanta Swami Maharaj and BV Puri Maharaj in the first prasadam hall at Mayapur. I remember Prabhupad got very excited when he heard the news that Puri Maharaj had come to visit him. Instead of sitting in his normal place on the roof of the temple or in his room, he felt that because they were god brothers they should be served equally and so decided to sit with him on the floor of the prasadam hall and relish his dear god brothers intimate association. -AJD

Sunday, March 8, 2009

Examples- Part I



Figures of Speech
With Examples From Vedic literature
Part I

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Simile
Definition - a simile is a comparison of one thing with another of a different kind.

An example of a simile is found in Srimad Bhagawatam (1-1-3) where the narrator, Suta Goswami says: “Please know it that Srimad Bhagawatam is the mature fruit of the desire tree of Vedic literature.” There are two similes here: Srimad Bhawatam is compared to the mature fruit, and Vedic literature is compared to the desire tree.

Another example of simile is found in Sri Brahama Vivanta Purana, where Krishna is described: “His lips splendid like ripe bimba fruit and His handsome teeth like ripe pomegranate seeds.”
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Metaphor
Definition - a metaphor is an application of a term or phrase to which it is not literally applicable.

An example of metaphor is found in Srimad Bhagawatam (1-1-14) wherein Shaunaka Rishi chief of the Sages at Naimisaranya says, “Living beings who are entangled in the hurdle of birth and death can get freedom at once even by unconsciously chanting the Holy Name of Krishna.” Here hurdle is used as a metaphor.

Another example of a metaphor is found in Sri Brahma Vivarta Purana. The demigods first see Krishna in the form He assumes as light.. The light is described as a “light that robs all other lights of their splendor.” Robs is used here as a metaphor.
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Analogy
Definition - An analogy is a correspondence or a partial similarity.

An example of analogy is found in Sri Brahma Vivarta Purana, where Lord Brahma prays to Lord Krishna: May the bumble bee of my mind always lovingly stay at the lotus flower of your feet.” (this verse also contains two similes.)
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Ambiguity
Definition - Ambiguity is having an obscure or double meaning.

An example of ambiguity is found in Sri Lalita Madhava, Act Nine verse one wherein Nava Vrinda says: Nava-vrnda: (looks ahead and says with joy) Purifying the waters of the streams and lakes, expertly revealing the sweetness of the moon, and filling the regal swans with happiness, Sarat, the goddess of autumn, who is like goddess Bhakti-devi herself, has now come before us.

Note:
If the word “bhuvana” is interpreted to mean “the world,” “vidhu” to mean “Lord Krsna” and “paramahamsa” to mean “the swanlike devotees,” the verse may be interpreted in the following way; “Purifying the world, expertly revealing the sweetness of Lord Krsna, and filling the swanlike devotees with happiness, goddess Bhakti-devi, appearing as the autumn season, has now come before us.”
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Innuendo
Definition - innuendo is an allusion remark or hint usually disparaging.

An example of innuendo is found in Sri Vidagdha-Madhava, Act two, text 52- B. Krishna wants to engage in pastimes with Radha, but Jatila, who is the mother of Abhimanyu, appears there and disturbs the mood. Krishna uses innuendo with this analogy: “Just as the cakora bird is about to drink the moonlight, a mass of clouds covers the crescent moon.
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Sarcasm
Definition - sarcasm is a bitter or wounding remark, a taunt that is ironically worded.

An example of sarcasm is found in Sri Vidagdha-Madhava, Act two, text 53-A. Jatila says to Krishna, “Charming boy. Don’t look at the young gopis with such crooked eyes.” Madhu Mangal says: O lady, hard like Indra’s thunderbolt, my dear friend’s glance is always charming and gentle. It is you whose eyes are squinting. Therefore, you should grant a benediction to yourself, that your eyes do not squint. Here, both the remarks of Jatila and Madhu Mangal are sarcastic.
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Parody
Definition - parody is an exaggerated imitation of an author, literary work, style, etc.

An example of parody is found in Bhagavad - Gita Ch. 16 texts 13-15, wherein Krishna imitates the talk of a demoniac person. The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I an the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.”
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Satire
Definition - satire usually implies the use of sarcasm or irony for the purpose of ridicule or criticism to expose the folly or lampoon individual.

An example of satire is found in Sri Vidadha-Madhava, Act two, text 37. Lalita says: “Krishna does not give up His beautiful loving smiles which is full of cheating tricks. O, Srimati Radharani you are very intelligent. How could you have developed such great loving affection for this deceitful debauchee from the neighborhood of the cowboys.”
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Irony
Definition - Irony is humorous or sarcastic use of language of a different or opposite meaning. Irony is the humor that is implicit in the contradiction between what is meant and what is expressed.

An example of irony is found in the Mahabharata. During the battle of Kurukshetra, some Kuru soldiers tried to encourage Duryodhana. They told him that the Kurus would be victorious, but actually they were convinced that because Krishna was on the side of the Pandava, the Pandavas would be victorious..
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Fable
Definition - Fable is a supernatural story not based on fact. It is synonymous with parable and allegory. It usually teaches a lesson.

An example of fable is found in Srimad Bhagawatam, Canto four, chapters 25-28, which is the story of king Puranjana, who represents the living entity who tries to enjoy in the city of nine gates.
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Euphemism
Definition - Euphemism is a mild or vague expression substituted for a harsher more direct one.

An example of euphemism took place in a room conversation at 26 Second Avenue in 1968. Hansadutta asked Srila Prabhupad when he (Hansadutta) could start taking Sankirtan around the world. Srila Prabhupada told him: “first get the horses, then get the whip.”
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Hyperbole
Definition - Hyperbole is an exaggerated statement - not meant to be take on literally.

An example of hyperbole is found in Jaiva Dharma, Ch. 37, page 803 Gosvami said: Once, when Krsna was returning to His home after spending time with Srimati Radha, He suddenly met with Candravali. Sri Krishna inquired from her, “O Radhe, is everything fine with you?” When Candravali heard Krsna speaking like this, she replied rather angrily, “O Kamsa, are You well?”
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Paradox
Definition - Paradox is a statement that appears to be contradictory but expresses some measure of the truth.

An example of paradox is found in Sri Isopanisad, mantra twelve: “those who are engaged in the worship of demigods enter into the region of ignorance, and still more so do the worshippers of the Absolute.” It is explained in the purport that the worshippers of the Absolute refer to the pseudo religionists. They use the garb of devotional service to imitate religion, but maintain material affection. They mislead others, and after their spiritual mastership business is over, go the darkest regions of ignorance.
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Oxymoron
Definition - Oxymoron is the combination of words that have contradictory or sharply incongruous meanings.

An example of oxymoron is found in Sri Isopanisad, mantra Five:“The Supreme Lord walks and does not walk. He is far away but he is very near as well. He is within everything and again he is outside of everything.”
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Harer Nama das (ACBSP)

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Part I
Part II
Part III
Part IV
Part V

Wednesday, March 4, 2009

What benefit can verbs give ...


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One day, Gadadhara Pandita heard the following words: O Gadadhara! I saw the most extraordinary person on the road to Gaya. His form was very handsome, and He roared just like a thundercloud. His eyes rained tears as if they had become rain clouds, and He rolled about on the ground, His voice choked up in the ecstasy of love of God. All glories to that Lord, the son of Saci-devi.

Oh, what kind of extraordinary state has He attained? Although He is the leader of the scholars, He no longer delights in study. When He holds class, surrounded by his pupils, if He hears the sound "Hari", He begins to tremble. All glories to that Lord, the son of Saci-devi.

Once during class Lord Caitanya interrupted a pupil and asked, 'What are you saying? Instead of these verbs, you should constantly repeat the name of Krsna, the most famous of all worlds according to the Vedas. O students, without Krsna, what benefit can verbs give?' All glories to Lord Caitanya, the son of Saci-devi, who chants His own holy name in that way.

No matter what the particular topic of study was, He would smile and instruct His astonished grammar students in this way: 'O students, please place the two large eyes of Sri Krsna, which are as beautiful as two lotus petals, within your hearts, and please place His lotus feet within your hearts in the same way.' All glories to that Lord, the son of Saci-devi.

At other times, the Lord would say, 'O friend, where shall I go, and what shall I do to attain Lord Hari?' Who will show Him to Me? Please tell me who will help me in this way'. Speaking thus, the Lord ran here and there and rolled about on the ground. Their throats filled with grief, the stricken devotees called out to Him. In this way the Lord caused His mother Saci-devi, to faint. All glories to that Lord, the son of Saci-devi.

The reflection of the splendid beauty of the Lord is not attainable even by millions of Cupids, and with that splendor the Lord uproots the darkness of the ignorance of the age of Kali. Descending with the principal demigods, the Lord delighted the eyes of the residents of this earth planet. All glories to that effulgent Lord, the son of Saci-devi.

He is like a golden mountain that scatters jewels of pure love of God. Because of His great mercy He wandered on this earth planet. That Lord, known as Visvambhara, the maintainer of the universe, inundated His own universe with the currents of the Ganges river of tears of love of Godhead flowing from His eyes. All glories to that Lord, the son of Saci-devi.

Lord Krsna said to Uddhava: 'What is the condition of Srimati Radharani now that I have come to Mathura? Please tell me so that I may understand.' In order to fulfill His own desire, Lord Krsna, the son of the king of Vraja, has descended as Lord Caitanya to taste the mellows of His own devotional service

O Lord, O son of
Saci-devi, O ocean of transcendental qualities, please place in Your abode all who read these eight verses and are full of faith in Your lotus feet. Please accept those readers whose intelligence is pure and who follow in the footsteps of the great devotees headed by Srila Rupa Gosvami, who are full of great love for You.

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Note: The above song is known in Braj as: Gadadhara Yada Param Sa Kila. Officially it is called: Sacinandana Vijayastakam, composed by Visvanatha Cakravarti Thakura and can be found in the book Stavamrta Lahari originally written in Sanskrit.

Monday, March 2, 2009

Radha Nama Ki

Radhe Radhe Radhe Radhe Radhe Radhe... Radhe

Radhe Radhe Radhe Radhe Radhe Radhe ... Radhe

Radhe Radhe Radhe Radhe Radhe Radhe ... Radhe

Radhe Radhe Radhe Radhe Radhe Radhe ... Radhe

Sunday, March 1, 2009

a mundane place

Loi Bazzar -Vrindavan
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"The Supreme Personality of Godhead first manifests His supra-mundane realm in the mundane world, and then He Himself makes His divine descent therein. But just as the ignorant fallen souls deluded by the forces of maya attribute mortal form and qualities to the Supreme Lord Govinda, who is in reality the absolute embodiment of truth, consciousness, and bliss, so also the Lord's dhama (place of pastimes) is misconceived by fallen souls to be a mundane place subject to the laws of material nature; --while in reality it is the eternal realm of the Supreme Autocratic Lord." - Baladev Vidybhusana

Love me love my cows !

Govinda-Gopala