One of the most difficult concepts for the Western mind to comprehend in relation to the development of Pure Devotional Service and Vedic Thought is the question of spiritual authority. The bona fide system of Vaishnavism, as with all theology and spiritual authority lies with the Original Cause of all Causes Himself (Sri Krishna) and is manifest in this world through Shastra (revealed spiritual literature) Sadhus (previous saintly persons), and Guru (the living spiritual master).Saturday, March 14, 2009
Difficult Concepts
One of the most difficult concepts for the Western mind to comprehend in relation to the development of Pure Devotional Service and Vedic Thought is the question of spiritual authority. The bona fide system of Vaishnavism, as with all theology and spiritual authority lies with the Original Cause of all Causes Himself (Sri Krishna) and is manifest in this world through Shastra (revealed spiritual literature) Sadhus (previous saintly persons), and Guru (the living spiritual master).Tuesday, March 10, 2009
A True Lover
As Raghunath Das Goswami would say: " I remain in this mortal coil to live like a madman beating my head against the rocks of Govardhan. What was once a stimulus for great transcendental happiness has now become the source of my great sadness".
patitanam pavanebhyo
vaishnavebhyo Namo Namaha
Sunday, March 8, 2009
Examples- Part I

Figures of Speech
With Examples From Vedic literature
Part I
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Simile
An example of a simile is found in Srimad Bhagawatam (1-1-3) where the narrator, Suta Goswami says: “Please know it that Srimad Bhagawatam is the mature fruit of the desire tree of Vedic literature.” There are two similes here: Srimad Bhawatam is compared to the mature fruit, and Vedic literature is compared to the desire tree.
An example of metaphor is found in Srimad Bhagawatam (1-1-14) wherein Shaunaka Rishi chief of the Sages at Naimisaranya says, “Living beings who are entangled in the hurdle of birth and death can get freedom at once even by unconsciously chanting the Holy Name of Krishna.” Here hurdle is used as a metaphor.
Another example of a metaphor is found in Sri Brahma Vivarta Purana. The demigods first see Krishna in the form He assumes as light.. The light is described as a “light that robs all other lights of their splendor.” Robs is used here as a metaphor.
An example of analogy is found in Sri Brahma Vivarta Purana, where Lord Brahma prays to Lord Krishna: May the bumble bee of my mind always lovingly stay at the lotus flower of your feet.” (this verse also contains two similes.)
An example of ambiguity is found in Sri Lalita Madhava, Act Nine verse one wherein Nava Vrinda says: Nava-vrnda: (looks ahead and says with joy) Purifying the waters of the streams and lakes, expertly revealing the sweetness of the moon, and filling the regal swans with happiness, Sarat, the goddess of autumn, who is like goddess Bhakti-devi herself, has now come before us.
Note: If the word “bhuvana” is interpreted to mean “the world,” “vidhu” to mean “Lord Krsna” and “paramahamsa” to mean “the swanlike devotees,” the verse may be interpreted in the following way; “Purifying the world, expertly revealing the sweetness of Lord Krsna, and filling the swanlike devotees with happiness, goddess Bhakti-devi, appearing as the autumn season, has now come before us.”
An example of innuendo is found in Sri Vidagdha-Madhava, Act two, text 52- B. Krishna wants to engage in pastimes with Radha, but Jatila, who is the mother of Abhimanyu, appears there and disturbs the mood. Krishna uses innuendo with this analogy: “Just as the cakora bird is about to drink the moonlight, a mass of clouds covers the crescent moon.
An example of sarcasm is found in Sri Vidagdha-Madhava, Act two, text 53-A. Jatila says to Krishna, “Charming boy. Don’t look at the young gopis with such crooked eyes.” Madhu Mangal says: O lady, hard like Indra’s thunderbolt, my dear friend’s glance is always charming and gentle. It is you whose eyes are squinting. Therefore, you should grant a benediction to yourself, that your eyes do not squint. Here, both the remarks of Jatila and Madhu Mangal are sarcastic.
An example of parody is found in Bhagavad - Gita Ch. 16 texts 13-15, wherein Krishna imitates the talk of a demoniac person. The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I an the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.”
An example of satire is found in Sri Vidadha-Madhava, Act two, text 37. Lalita says: “Krishna does not give up His beautiful loving smiles which is full of cheating tricks. O, Srimati Radharani you are very intelligent. How could you have developed such great loving affection for this deceitful debauchee from the neighborhood of the cowboys.”
An example of irony is found in the Mahabharata. During the battle of Kurukshetra, some Kuru soldiers tried to encourage Duryodhana. They told him that the Kurus would be victorious, but actually they were convinced that because Krishna was on the side of the Pandava, the Pandavas would be victorious..
An example of fable is found in Srimad Bhagawatam, Canto four, chapters 25-28, which is the story of king Puranjana, who represents the living entity who tries to enjoy in the city of nine gates.
An example of euphemism took place in a room conversation at 26 Second Avenue in 1968. Hansadutta asked Srila Prabhupad when he (Hansadutta) could start taking Sankirtan around the world. Srila Prabhupada told him: “first get the horses, then get the whip.”
An example of hyperbole is found in Jaiva Dharma, Ch. 37, page 803 Gosvami said: Once, when Krsna was returning to His home after spending time with Srimati Radha, He suddenly met with Candravali. Sri Krishna inquired from her, “O Radhe, is everything fine with you?” When Candravali heard Krsna speaking like this, she replied rather angrily, “O Kamsa, are You well?”
An example of paradox is found in Sri Isopanisad, mantra twelve: “those who are engaged in the worship of demigods enter into the region of ignorance, and still more so do the worshippers of the Absolute.” It is explained in the purport that the worshippers of the Absolute refer to the pseudo religionists. They use the garb of devotional service to imitate religion, but maintain material affection. They mislead others, and after their spiritual mastership business is over, go the darkest regions of ignorance.
An example of oxymoron is found in Sri Isopanisad, mantra Five:“The Supreme Lord walks and does not walk. He is far away but he is very near as well. He is within everything and again he is outside of everything.”
Wednesday, March 4, 2009
What benefit can verbs give ...
One day, Gadadhara Pandita heard the following words: O Gadadhara! I saw the most extraordinary person on the road to
Oh, what kind of extraordinary state has He attained? Although He is the leader of the scholars, He no longer delights in study. When He holds class, surrounded by his pupils, if He hears the sound "Hari", He begins to tremble. All glories to that Lord, the son of Saci-devi.
Once during class Lord Caitanya interrupted a pupil and asked, 'What are you saying? Instead of these verbs, you should constantly repeat the name of Krsna, the most famous of all worlds according to the Vedas. O students, without Krsna, what benefit can verbs give?' All glories to Lord Caitanya, the son of Saci-devi, who chants His own holy name in that way.
No matter what the particular topic of study was, He would smile and instruct His astonished grammar students in this way: 'O students, please place the two large eyes of Sri Krsna, which are as beautiful as two lotus petals, within your hearts, and please place His lotus feet within your hearts in the same way.' All glories to that Lord, the son of Saci-devi.
At other times, the Lord would say, 'O friend, where shall I go, and what shall I do to attain Lord Hari?' Who will show Him to Me? Please tell me who will help me in this way'. Speaking thus, the Lord ran here and there and rolled about on the ground. Their throats filled with grief, the stricken devotees called out to Him. In this way the Lord caused His mother Saci-devi, to faint. All glories to that Lord, the son of Saci-devi.
The reflection of the splendid beauty of the Lord is not attainable even by millions of Cupids, and with that splendor the Lord uproots the darkness of the ignorance of the age of Kali. Descending with the principal demigods, the Lord delighted the eyes of the residents of this earth planet. All glories to that effulgent Lord, the son of Saci-devi.
He is like a golden mountain that scatters jewels of pure love of God. Because of His great mercy He wandered on this earth planet. That Lord, known as Visvambhara, the maintainer of the universe, inundated His own universe with the currents of the
Lord Krsna said to Uddhava: 'What is the condition of Srimati Radharani now that I have come to
O Lord, O son of Saci-devi, O ocean of transcendental qualities, please place in Your abode all who read these eight verses and are full of faith in Your lotus feet. Please accept those readers whose intelligence is pure and who follow in the footsteps of the great devotees headed by Srila Rupa Gosvami, who are full of great love for You.




