just to accept his pure devotional service.
The Supreme Lord Krishna, the Paramount Lord of all creation and the ultimate goal of all beings should be the sole object of all endeavours and worship. The Supreme absolute ruler of all creation should never be forgotten or neglected. He is the highest reality, the Supreme glory, the ultimate destination, imperishable, eternal, the cause and the source of all that exists. Whose nama or name, rupa or transcendental form, lila or divine pastimes and dhama or eternal abode are sung and glorified throughout the Vedic scriptures. But who at the same time is beyond the scope of worldly knowledge. So all the demigods, humans and gods should never disregard Lord Krishna's words which precisely presents the ultimate truth and one should never disrespect His activities which concisely represents the ultimate reality. Yet because His eternal, transcendental body appears in human form the foolish and deluded of wretched conception look at the infallible Supreme Lord as a mere human being and fallible like themselves.
In the Harivamsa there is a passage where Shiva instructs some brahmin sages stating: O' devotees of the Supreme Lord Krishna who have realised the truth. He is the ultimate reality and propitiation unto Him is the ultimate austerity. As there is nothing higher or superior to Him one should always meditate upon Him with a controlled mind because He the best well wisher and the prime duty of human life to worship. He is eternal piety, the reward of all penance, the abode of all merit and the goal as well as the bestower of moksa or liberation from the material existence. It is to He alone that the knowers of the brahman the spiritual substratum pervading all existence and those who have achieved atma-tattva or realisation of the soul, pay homage too and eulogise proficiently. He is the sole destination prescribed in the Vedic scriptures so sought after by those even after attaining moksa. It is he whom the the scholars of Samkhya and Astanga glorify. The Vaisnavas declare him as the path and the goal for the knowers of the brahman. But there is no need O' devotees to ponder and deliberate further the purpose of existence is to realise Him only. Being amply endowed with the qualities of sattva guna the mode of goodness one should always meditate upon the Supreme Lord Krishna and His incarnations and expansions as authorised by Vedic scriptures as there is no higher god and no worthier goal.